Viento | Aliento | Fuerza de Vida Sagrada

Parques Eólicos Españoles en Tierra Indígena

Istmo de Tehuantepec, Oaxaca

Mayo 2020

Los Zapotecos del Sur de México [...] refirieron al viento como peé. Nadie puede ver el viento, pero los Zapotecos estaban seguros que existía porque podían sentirlo en sus caras, verlo curvar los árboles, y escucharlo aullar durante las tormentas. Reconocieron la similitud entre ese viento y el aliento igualmente invisible que fluía dentro y fuera de sus cuerpos [sosteniendo la vida]. [...] El viento era una fuerza sagrada; para ellos, el aliento era la diferencia entre la vida y la muerte. [Así entonces], peé llegó a significar "viento", "aliento", y "fuerza de la vida sagrada".

       –La Creación de la Desigualdad (Flannery & Marcus)

Horizonte de turbinas.

Juchitán de Zaragoza, Oaxaca.

 

For decades now, governments and energy companies have used a rhetoric of “clean” or “green” energy to favor and push megaproject developments that guarantee the continuation of exponential economic growth under the guise of “environmental friendliness”. Wind farms, specifically, have come to be known as the “champion” of green energy–the giant turbines cover rolling hills and plains for miles in areas known for their constant winds, continuously turning without tire and generating thousands of watts of energy for far-away factories and busy urban landscapes. But lost in the praise of wind-generated energy is concern for the enormous quantity of land taken over by the wind farms, and the impacts of their presence on the communities they tower over and the ecosystems they disrupt. It’s not just a few turbines powering a small, local community–as could be a reasonable use of this technology–it’s thousands of turbines covering a span of hundreds of miles of land, connected to enormous power stations and transported (using fossil fuels) to giant corporations on the other side of the world. 

One of the regions most speculated for wind energy is the Isthmus of Tehuantepec, where the mountain ranges of North and Central America converge at one of the narrowest strips of land connecting the Americas, and naturally creating a geological tunnel that pulls strong winds between the Gulf of Mexico and the Pacific Ocean. The region was established as the “Wind Corridor” under the North American Free Trade Agreement (NAFTA), in order to create more favorable conditions for the flow of goods and raw materials between Central and North America, and, according to former Mexican President Enrique Peña Nieto, “diminish the economic and social backwardness of these regions”, referring to the prevalent Zapotec population to whom the isthmus has been home for thousands of years. 

Mexico is committed (and obligated) by both law and debt to “limit the electrical energy generated by fossil fuels to sixty-five percent (from the current eighty percent) by 2024”, according to the Clean Energy Extraction and Energy Transition Financing Law, and the industrial development of the isthmus continues to be their number one priority to meet this quota. At least twenty-one wind farms have been installed in the Isthmus of Tehuantepec in the last twenty-one years, and major infrastructure projects for the transportation of this energy and other raw materials are currently underway. 

The corporations and industrialized nations which invest in these projects claim that wind energy is the ideal form of reducing carbon emissions, but, like other forms of “green” energy generation, wind farms are proving destructive in their own ways. 

Istmo de Tehuantepec. ResearchGate.

Mural de la Vida, en Radio Comunitario Totopo. Juchitán de Zaragoza, Oaxaca.

 

For the indigenous people of Mexico, sembrar maiz is a life-giving ritual of shared knowledge between the people and the earth. For thousands of years, Zapotec farmers in the Isthmus of Tehuantepec listened to the sounds and songs of their animal neighbors, and knew when to plant their fields and when to harvest, when the rains and dry heat would arrive. Now, the sound of the thousands of surrounding turbines drowns out these important signs of the changing seasons. The birds can no longer be heard greeting the morning sun, nor can you hear the rustle of the wind through the trees or it’s howl in the evening–only the constant hum of the turbines, day and night, without pause. 

Celestino, en las tierras de cultivo de su familia, cerca de Juchitán de Zaragoza, Oaxaca.

Celestino Bortolo Teran is the only farmer from his entire community that did not agree to lease his land to the wind companies. Surrounding his family’s land is miles of wind turbines, installed by Spanish company Natural Gas Fenosa. The parque eolica [wind park] generates energy for major companies like Bimbo, whose products are part of the numerous diet-related health issues prevalent in the Mexican population, and who claim “environmental friendliness” for their use of renewable energy.

Investors and government agents consistently promised that the megaprojects would bring economic and social benefits to the community–enough compensation for the lease of their land that they would no longer have to work so hard to survive; they could stretch hammocks from turbine to turbine, and their children would have computers. However, the wind farms have not provided jobs for the community, nor have they adequately compensated the farmers for leasing their lands. Many people still don’t have access to even basic services like electricity, plumbing, and running water, and their lands have become impossible to farm. 

Aerogeneradores congestionan el horizonte, rodeando la milpa de Celestino y su familia, donde hand sembrado maíz.

 

In the construction of the wind farm, huge amounts of soil, rock, and plant life were displaced to make way for the enormous underground cement blocks that hold the turbines in place, and the network of roads to access them. The destruction of the natural landscape has indirectly displaced animal populations, and completely changed the natural flows of groundwater, leaving some areas too dry and others too wet, meanwhile contaminating the soil with the chemicals found in their cement bases. An environmental study conducted in 2008 [contracted by the very energy company that invested in the project] concluded that the wind farm “is a clear example of sustainable development [and] does not generate significant impacts on the environment”. According to the report, the biggest concern is birds colliding with the turbines, but local communities and environmentalists report that ecological impacts are, in fact, present, and threaten the existence of the important ecosystems of the region–endangering specifically the native species–as well as the livelihood of the people who inhabit the land. Long-term impacts of the presence of the wind parks were never included in consideration of development, only potential profits.

Aerogeneradores forman el horizonte, y la acumulación de basura forma la barda de la carretera.

Saliendo de Juchitán de Zaragoza, Oaxaca.

 

Under the guise of reducing global warming, governments and corporations continue the colonization of indigenous ancestral lands to control the forests, mountains, valleys, the sacred places and the water, for their own monetary benefit, inflicting devastation and impoverishment on the human and ecological communities which inhabit the regions they claim for industrial development. Ecosystems of the isthmus continue to be indirectly disrupted and fragmented by the presence of the turbines, leaving them with increasing risk of disappearance. 

Shortly after winning the 2018 presidential election, Andrés Manuel López Obrador announced that developing a trade corridor in the Isthmus of Tehuantepec would be one of seven priority infrastructure projects for his government. The project is said to be a “trigger” for economic and social development in the region, to bring economic prosperity to the “neglected” region of the country and the nation as a whole. But indigenous communities continue to be dispossessed from their ancestral lands, denied access to accurate information and the right to determine in what ways their lands are developed, and for who. Biologists now warn that with the disappearance of moisture-retaining ecosystems, the region could become an uninhabitable arid desert.

Una turbina eólica con su imponente altura, sobrepasa los árboles, justo al otro lado de la cerca que marca el perímetro de la tierra de Celestino.

Juchitán de Zaragoza

Not PRI!

En México, el PRI (Partido Revolutionario Institutional) ha dominado la política estatal y federal por la mayoría de los últimos 100 años. Sus políticas son neoliberales, sirviendo las clases altas de México (ellos mismos) a expensas del público general, especialmente comunidades indígenas y rurales. Mucho de la lucha política actual en México es acabar con la corrupcíon del PRI y otros poderosos partidos políticos que han vendido el país a la inversión extranjera y la privatización. Las otras etiquetas de graffiti leen, "Educación es

tu arma", NO a la imposición, y "Tome

conciencia [en vez de Coca-Cola]".

El istmo de Oaxaca, más que cualquier otra región, ha sido enormamente afectado por recientes terremotos muy poderosos.

En Septiembre de 2017, en el aniversario del terremoto devastador que destruyó cientos de edificios y reclamó cientos de vidas en la Ciudad de México, el istmo de Tehuantepec fue golpeado por otro terremoto devestador. Otra vez, la Ciudad de México fue terriblemente sacudida y edificios y vidas fueron reclamados, pero los más afectados fueron del istmo. Incontables casas colapsaron con personas atrapadas adentro, y los esfuerzos de rescate y ayuda solidarios del todo el estado trabajaron durante meses para llevar agua, alimentos y medicamentos a las familias afectadas. El gobierno promedió ayuda financial para la reconstrucción de casas y edificios, pero la cantidad que recibieron no fue suficiente para reparar los extensos del daño. Una casa desmoronada como esta–y también personas que han movido sus camas afuera de sus casas para dormir sin temor que sus casas les caigan en la noche–es ahora una vista común en el istmo.

Altar de la Asamblea Popular del Pueblo Juchiteco.

Congregación en la carretera [un hombre descansa mientras sus compañeros reunirse en discusión].

Aerogeneradores rodear las milpas de los campesinos Zapotecos.

La casa y propiedad de alguien, abandonado, rodeado por parques eólicos y cortado por la carretera.

Este proyecto fue completado como parte de un contrato de aprendizaje independiente con The Evergreen State College, titulado Fotografía Documental Enfrontando a la Hydra Capitalista (Americana). El programa es un seguimiento de un estudio anterior en Oaxaca & Chiapas, titulado Alternativas & Resistencia a Capitalismo Global, con profesores Peter Bohmer y María Isabel Morales.

LOVE IT

LINDSEY DALTHORP

OLYMPIA, WA  |  MEXICO CITY

lindseydalthorp@gmail.com

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